谢谢楼上大家,写的都很好。
"要是要变成连对春天要来临了都不能够/不应该/不会有“期待憧憬”的心情,
由于不了解,以前我最担心的是会不会修行成一个心里冷漠麻木的人,就像rainbowcc
和forl的,
会不会对春天的憧憬也没有了。
最近看了一些书,慢慢的理解,Buddha 并不是说要没有憧憬,而是要能够清醒的看到
自己的憧憬。
看看Jack Kornfield下面的话吧
“His approach (Ajahn Chan) to enlightenment was not based on having any
particular meditation experience, no matter how profound. As Ajahn Chah
described them, meditative states are not important in themselves.
Meditation is a way to quiet the mind so you can practice all day long
wherever you are, see when there is grasping or aversion and so on, and
then let it go. What's left is enlightenment -- a release of
identification with the changing conditions of the world, a resting in
awareness -- which is always found here and now."
我的理解是,我们仍然有喜怒哀乐和憧憬。但是,和以前的我们不同,我们不再
Identify with 我
们的喜怒哀乐。不被自己的喜怒哀乐所控制。相反,我们的awareness清楚的看到自己
的喜怒哀乐,
我们identify with 我们的awareness.
就像我前一阵在一本Buddhism 杂志上看到的,
“重要的并不是要去掉我们的emotion, 而是how we relate to these emotions”
但是我还是有点糊涂,到底怎么才算是identify with 我们的awareness.