nature子刊。。。。。# Chemistry - 化学
w*y
1 楼
大夏天，天气闷热
白天很长，日子好像也过得很慢
所有的事情，好像进展都很慢，除了等待，也只有耐心等待
真希望8月快点来呀，淡定.......
白天很长，日子好像也过得很慢
所有的事情，好像进展都很慢，除了等待，也只有耐心等待
真希望8月快点来呀，淡定.......
d*e
2 楼
电影看了，感觉还行但也不是特别好，不过看了一些负面评论，觉得倒是很不靠谱，感
觉那些负面评论基本都是把自己的审美观价值观推广成了普世价值。
比如说我看牛郎织女和天仙配这样的戏是不会感动落泪的，对于我来说故事太简单了不
够文艺不够深入灵魂。不过我确实知道千百年来为这两出戏落泪感动的人太多太多了。
所以我不会因为我自己不欣赏这种戏而否定它们。毕竟有更多的人喜欢这些戏，会为这
种戏流泪。没必要因为自己不喜欢就贬的一无是处。
永远记住不要太把自己当回事情，也许你为titanic感动得死去活来的时候，别人觉得
那就是套路式的垃圾情感，也许你对牛郎织女嗤之以鼻的时候，这样的故事却能千百年
来感动大半中国人。
觉那些负面评论基本都是把自己的审美观价值观推广成了普世价值。
比如说我看牛郎织女和天仙配这样的戏是不会感动落泪的，对于我来说故事太简单了不
够文艺不够深入灵魂。不过我确实知道千百年来为这两出戏落泪感动的人太多太多了。
所以我不会因为我自己不欣赏这种戏而否定它们。毕竟有更多的人喜欢这些戏，会为这
种戏流泪。没必要因为自己不喜欢就贬的一无是处。
永远记住不要太把自己当回事情，也许你为titanic感动得死去活来的时候，别人觉得
那就是套路式的垃圾情感，也许你对牛郎织女嗤之以鼻的时候，这样的故事却能千百年
来感动大半中国人。
T*a
3 楼
独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
Lyrics by Francis Scott Key 1814
Oh, say, can you see
by the dawn's early light
What so proudly we hailed
at the twilight's last gleaming
Whose broad stripes and bright stars
through the perilous fight
O'er the ramparts we watched
were so gallantly streaming
And the rockets' red glare
the bombs bursting in air,
Gave proof through the night
that our flag was still there
O say, does that star-spangled banner yet wave
O'er the land of the free
and the home of the brave
没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
Lyrics by Francis Scott Key 1814
Oh, say, can you see
by the dawn's early light
What so proudly we hailed
at the twilight's last gleaming
Whose broad stripes and bright stars
through the perilous fight
O'er the ramparts we watched
were so gallantly streaming
And the rockets' red glare
the bombs bursting in air,
Gave proof through the night
that our flag was still there
O say, does that star-spangled banner yet wave
O'er the land of the free
and the home of the brave
E*m
4 楼
http://religion.blogs.cnn.com/2012/04/17/gay-rights-activists-s
Gay rights activists see Mormons softening attitudes toward their community
By Dan Merica, CNN
Washington (CNN) – Kevin Kloosterman, a former Mormon bishop, said he “
came out” last year – just not in the way that many people associate with
coming out.
“I came out and basically made a personal apology to (lesbian, gay,
bisexual and transgender) folks for really not understanding their issues,
not really taking the time to understand their lives and really not doing my
homework,” Kloosterman said in an interview with CNN.
Though not speaking on behalf of the church, the then-bishop stood in front
of a crowd of gay and straight Mormons at a November conference on gay and
lesbian issues in Salt Lake City, Utah, where the Church of Jesus Christ of
Latter-day Saints is headquartered.
Donning a suit and tie, Kloosterman was visibly shaken, struggling to find
the right words as tears welled up in his eyes.
“I’m sorry – deeply, deeply sorry,” Kloosterman told the group in a
speech that was captured on video. “The only thing I can say to those of
you who have been so patient, and have gone through so much, is for you to
watch and look for any small changes with your loved ones, with your wards (
Mormon congregations), with your leaders. And encourage them in this
repentance process.”
Kloosterman’s apology was just one example of what many Mormons and church
watchers see as a recent shift in the Mormon community’s posture toward
gays and lesbians, including by the official church itself.
Though the church’s doctrine condemning homosexuality has not changed, and
the church remains opposed to same-sex marriage, many say the church is
subtly but unmistakably growing friendlier toward the lesbian, gay, bisexual
and transgender community, including voicing support for some gay rights.
CNN’s Belief Blog: The faith angles behind the biggest stories
Students at the church-owned Brigham Young University recently posted an “
It Gets Better” video about the gay and lesbian community there, while a
gay Mormon in San Francisco was selected last year for a church leadership
position.
A new conference series on gay and lesbian Mormons – the same one
Kloosterman addressed last year – is seeing an uptick in popularity.
Church spokesman Michael Purdy would not comment on whether church members
are changing their stance toward gay and lesbian issues but said in an e-
mail message: “In the Church, we strive to follow Jesus Christ who showed
immense love and compassion towards all of God’s children.”
Purdy wrote, “If members are becoming more loving and Christ-like toward
others then this can only be a positive development.”
‘It is definitely getting better’
The Brigham Young students who taped the pro-gay video this month were
contributing to a popular video series meant to inspire hope in young people
who are struggling to come to terms with their sexuality identity.
The video featured students telling stories of being gay at Brigham Young,
sharing tales of heartache, loss and even suicide.
“It kind of is a very different world to be gay and Mormon because it feels
like neither community accepts you completely,” said Bridey Jensen, a
fifth-year senior and acting president of Understanding Same Gender
Attraction, the group that posted the video.
Explain it to me: What’s Mormonism?
“We put out the message for youth that are going through this, and we want
them to know that we were them a few years ago, and it gets better and there
is a place for you,” she said.
Though chastity is a requirement at Brigham Young, gay and lesbian students
say they are under more scrutiny. The school’s honor code says that “
homosexual behavior is inappropriate and violates” the code.
But Jensen said reaction to the video, which has been viewed almost 400,000
times on YouTube, has been “overwhelmingly positive.”
Carri Jenkins, an assistant to Brigham Young's president, told CNN that the
production of the video is not a violation of the honor code and that the
students will not be punished.
The honor code, Jenkins said, is “based on conduct, not on feeling and if
same-gender attraction is only stated, that is not an honor code issue.”
Jensen said that while gay and lesbian Mormons face a tough road, she sees a
shift toward greater acceptance. It is definitely getting better within the
church, she said. “They are not so quick to judge. They understand that
they don’t understand everything. I am glad I can be a little part of it.”
Follow the CNN Belief Blog on Twitter
Some scholars of Mormonism, such as Columbia University’s Richard Bushman,
said they see the very existence of such a gay rights group at Brigham Young
as a step toward greater acceptance of gays and lesbians.
“The last 10 years have been a huge sea change in terms of willingness to
accept homosexuals,” Bushman said. “Gay kids are still going to have a
tough time in the church, but this level of acceptance and acknowledgment –
that is really that last decade I would say.”
Most gay Mormons point to 2008’s push for Proposition 8 in California,
which banned same-sex marriage in the state but has faced legal challenge in
the courts, as a low point in the relationship between the church and gay
and lesbian community.
Mormons make up 2% of California’s population, but they contributed half of
the $40 million war chest used to defend Proposition 8, according to a Time
magazine report.
The church’s Proposition 8 activism angered many gay rights groups around
the country, with some labeling the church “bigoted,” “homophobic” and
“anti-gay.”
But church officials pushed back against the perception that the Proposition
8 backlash has provoked a Mormon softening on gay and lesbian issues.
“Many positive relationships have come from the Church’s experience in
supporting traditional marriage in California,” Purdy, the church spokesman
, said in an e-mail exchange with CNN.
Purdy draws a distinction between being against same-sex marriage and
against equality for gays and lesbians.
He reiterated that the church was “strongly on the record as supporting
traditional marriage,” but he said its stance should never be used as
justification for violence or unkindness.
“The Church’s doctrine has not changed but we certainly believe you can be
Christ-like, loving and civil, while advocating a strongly held moral
position such as supporting traditional marriage,” Purdy wrote in an e-mail
message.
“We do not believe that strong support of traditional marriage is anti-gay,
” he wrote. “We love and cherish our brothers and sisters who experience
same gender attraction. They are children of God.”
Church doctrine says that sex outside marriage is a sin and can lead to
excommunication. Since gay people cannot be married in the church, any sex
for them would be premarital and, therefore, sinful.
“The distinction between feelings or inclinations on the one hand, and
behavior on the other hand, is very clear,” the church’s website says. “
It’s no sin to have inclinations that if yielded to would produce behavior
that would be a transgression. The sin is in yielding to temptation.
Temptation is not unique. Even the Savior was tempted.”
Openly gay and a church leader
Mitch Mayne seems to relish his role as a lightning rod.
Mayne, an openly gay Mormon who blogs about homosexuality and the church,
received the calling – a term Mormons use for being invited into a church
position – in August.
Mayne is now executive secretary in a San Francisco ward of the church.
“I view myself as gay and being completely whole as being gay,” Mayne said.
Many observers of Mormonism say Mayne’s calling marked a unique moment in
church history. Purdy said that Mayne’s appointment is “not unique,” but
it’s hard to find precedent for an outspokenly gay executive secretary.
Mayne said he sees his job as building bridges with the gay community in San
Francisco and showing them “there are pockets in the Mormon Church where
you can be yourself.”
The biggest obstacle toward building those bridges is the threat of
excommunication, said Mayne, who told CNN that in some wards just being gay
can lead to expulsion from the church.
According to church doctrine, a formal disciplinary council can be called at
the request of church leader.
While the leaders of the church mandate councils called for murder, incest
or apostasy, it has a long list of reasons to call a disciplinary council.
According to the church’s website, the list of reasons includes “abortion,
transsexual operation, attempted murder, rape, forcible sexual abuse,
intentionally inflicting serious physical injuries on others, adultery,
fornication, homosexual relations. …”
Some wards are observing that guidance while others aren’t, Mayne said.
“Here in the Bay Area ... we are no longer seeking out LGBT members of the
church and excommunicating them,” Mayne said. “Our role is to bring people
closer to the Savior, so if we are routinely excommunicating people, then
we are really not doing our job.”
Mayne said he believes the challenge is to convince church leaders that they
don’t ever have to excommunicate gay members.
And he said the Proposition 8 campaign was the “least Christ-like thing we
have ever done as a church.”
“Not only did we alienate gays and lesbians, but we alienated their parents
, their friends, those who support them – the ripple effect went way beyond
the gay community, and I don’t think we were prepared for such a negative
fallout,” Mayne said. “I think the church deserved the black eye they
received.”
He added, “As a result of that really horrible time, I think we are
entering a really good time to be a gay Mormon. It is getting better.”
‘Mormonism doesn’t simply wash off’
When the Church of Jesus Christ of Latter-day Saints speaks, the City
Council of Salt Lake City listens. At least the council seemed to in 2009
when it voted on an ordinance to make it illegal to discriminate against gay
and transgendered residents in housing and employment.
"The church supports these ordinances because they are fair and reasonable
and do not do violence to the institution of marriage,” church spokesman
Michael Otterson told the council.
Shortly after the church’s expression, the City Council approved the
measure unanimously.
Many gay rights activists said they saw the move as an olive branch after
the Proposition 8 debate.
“The tone and the culture is evolving, and the way the LGBT people are
being treated is changing. I don’t think the church’s policy has caught up
to that change in culture,” said Ross Murray, director of religion, faith
and values at the Gay and Lesbian Alliance Against Defamation. “The Mormon
church hasn’t gotten nearly as politically involved as they had since 2009.”
Though Murray sees the church lobbying for anti-discrimination laws as a
positive step, he said the church’s shift is more about style than
substance.
“It is going to take a lot of intentional effort to actually prove they are
different,” Murray said. “That burden, because of the really public
nature of their support of Prop 8, falls harder on the Mormon church than
others.”
Joanna Brooks, a popular Mormon blogger and president of Mormon Stories, a
nonprofit group that facilitates conversations on Mormon issues, echoes
Murray’s sentiments.
She said she sees the church’s stance as challenging gay Mormons to choose
between the religion they most likely grew up with and their desire for
romantic companionship.
“Mormonism doesn’t simply wash off,” she said, adding that the church can
’t make it that “either you are gay or you are Mormon, or either you
support gay rights or you support the church.”
Gay rights activists see Mormons softening attitudes toward their community
By Dan Merica, CNN
Washington (CNN) – Kevin Kloosterman, a former Mormon bishop, said he “
came out” last year – just not in the way that many people associate with
coming out.
“I came out and basically made a personal apology to (lesbian, gay,
bisexual and transgender) folks for really not understanding their issues,
not really taking the time to understand their lives and really not doing my
homework,” Kloosterman said in an interview with CNN.
Though not speaking on behalf of the church, the then-bishop stood in front
of a crowd of gay and straight Mormons at a November conference on gay and
lesbian issues in Salt Lake City, Utah, where the Church of Jesus Christ of
Latter-day Saints is headquartered.
Donning a suit and tie, Kloosterman was visibly shaken, struggling to find
the right words as tears welled up in his eyes.
“I’m sorry – deeply, deeply sorry,” Kloosterman told the group in a
speech that was captured on video. “The only thing I can say to those of
you who have been so patient, and have gone through so much, is for you to
watch and look for any small changes with your loved ones, with your wards (
Mormon congregations), with your leaders. And encourage them in this
repentance process.”
Kloosterman’s apology was just one example of what many Mormons and church
watchers see as a recent shift in the Mormon community’s posture toward
gays and lesbians, including by the official church itself.
Though the church’s doctrine condemning homosexuality has not changed, and
the church remains opposed to same-sex marriage, many say the church is
subtly but unmistakably growing friendlier toward the lesbian, gay, bisexual
and transgender community, including voicing support for some gay rights.
CNN’s Belief Blog: The faith angles behind the biggest stories
Students at the church-owned Brigham Young University recently posted an “
It Gets Better” video about the gay and lesbian community there, while a
gay Mormon in San Francisco was selected last year for a church leadership
position.
A new conference series on gay and lesbian Mormons – the same one
Kloosterman addressed last year – is seeing an uptick in popularity.
Church spokesman Michael Purdy would not comment on whether church members
are changing their stance toward gay and lesbian issues but said in an e-
mail message: “In the Church, we strive to follow Jesus Christ who showed
immense love and compassion towards all of God’s children.”
Purdy wrote, “If members are becoming more loving and Christ-like toward
others then this can only be a positive development.”
‘It is definitely getting better’
The Brigham Young students who taped the pro-gay video this month were
contributing to a popular video series meant to inspire hope in young people
who are struggling to come to terms with their sexuality identity.
The video featured students telling stories of being gay at Brigham Young,
sharing tales of heartache, loss and even suicide.
“It kind of is a very different world to be gay and Mormon because it feels
like neither community accepts you completely,” said Bridey Jensen, a
fifth-year senior and acting president of Understanding Same Gender
Attraction, the group that posted the video.
Explain it to me: What’s Mormonism?
“We put out the message for youth that are going through this, and we want
them to know that we were them a few years ago, and it gets better and there
is a place for you,” she said.
Though chastity is a requirement at Brigham Young, gay and lesbian students
say they are under more scrutiny. The school’s honor code says that “
homosexual behavior is inappropriate and violates” the code.
But Jensen said reaction to the video, which has been viewed almost 400,000
times on YouTube, has been “overwhelmingly positive.”
Carri Jenkins, an assistant to Brigham Young's president, told CNN that the
production of the video is not a violation of the honor code and that the
students will not be punished.
The honor code, Jenkins said, is “based on conduct, not on feeling and if
same-gender attraction is only stated, that is not an honor code issue.”
Jensen said that while gay and lesbian Mormons face a tough road, she sees a
shift toward greater acceptance. It is definitely getting better within the
church, she said. “They are not so quick to judge. They understand that
they don’t understand everything. I am glad I can be a little part of it.”
Follow the CNN Belief Blog on Twitter
Some scholars of Mormonism, such as Columbia University’s Richard Bushman,
said they see the very existence of such a gay rights group at Brigham Young
as a step toward greater acceptance of gays and lesbians.
“The last 10 years have been a huge sea change in terms of willingness to
accept homosexuals,” Bushman said. “Gay kids are still going to have a
tough time in the church, but this level of acceptance and acknowledgment –
that is really that last decade I would say.”
Most gay Mormons point to 2008’s push for Proposition 8 in California,
which banned same-sex marriage in the state but has faced legal challenge in
the courts, as a low point in the relationship between the church and gay
and lesbian community.
Mormons make up 2% of California’s population, but they contributed half of
the $40 million war chest used to defend Proposition 8, according to a Time
magazine report.
The church’s Proposition 8 activism angered many gay rights groups around
the country, with some labeling the church “bigoted,” “homophobic” and
“anti-gay.”
But church officials pushed back against the perception that the Proposition
8 backlash has provoked a Mormon softening on gay and lesbian issues.
“Many positive relationships have come from the Church’s experience in
supporting traditional marriage in California,” Purdy, the church spokesman
, said in an e-mail exchange with CNN.
Purdy draws a distinction between being against same-sex marriage and
against equality for gays and lesbians.
He reiterated that the church was “strongly on the record as supporting
traditional marriage,” but he said its stance should never be used as
justification for violence or unkindness.
“The Church’s doctrine has not changed but we certainly believe you can be
Christ-like, loving and civil, while advocating a strongly held moral
position such as supporting traditional marriage,” Purdy wrote in an e-mail
message.
“We do not believe that strong support of traditional marriage is anti-gay,
” he wrote. “We love and cherish our brothers and sisters who experience
same gender attraction. They are children of God.”
Church doctrine says that sex outside marriage is a sin and can lead to
excommunication. Since gay people cannot be married in the church, any sex
for them would be premarital and, therefore, sinful.
“The distinction between feelings or inclinations on the one hand, and
behavior on the other hand, is very clear,” the church’s website says. “
It’s no sin to have inclinations that if yielded to would produce behavior
that would be a transgression. The sin is in yielding to temptation.
Temptation is not unique. Even the Savior was tempted.”
Openly gay and a church leader
Mitch Mayne seems to relish his role as a lightning rod.
Mayne, an openly gay Mormon who blogs about homosexuality and the church,
received the calling – a term Mormons use for being invited into a church
position – in August.
Mayne is now executive secretary in a San Francisco ward of the church.
“I view myself as gay and being completely whole as being gay,” Mayne said.
Many observers of Mormonism say Mayne’s calling marked a unique moment in
church history. Purdy said that Mayne’s appointment is “not unique,” but
it’s hard to find precedent for an outspokenly gay executive secretary.
Mayne said he sees his job as building bridges with the gay community in San
Francisco and showing them “there are pockets in the Mormon Church where
you can be yourself.”
The biggest obstacle toward building those bridges is the threat of
excommunication, said Mayne, who told CNN that in some wards just being gay
can lead to expulsion from the church.
According to church doctrine, a formal disciplinary council can be called at
the request of church leader.
While the leaders of the church mandate councils called for murder, incest
or apostasy, it has a long list of reasons to call a disciplinary council.
According to the church’s website, the list of reasons includes “abortion,
transsexual operation, attempted murder, rape, forcible sexual abuse,
intentionally inflicting serious physical injuries on others, adultery,
fornication, homosexual relations. …”
Some wards are observing that guidance while others aren’t, Mayne said.
“Here in the Bay Area ... we are no longer seeking out LGBT members of the
church and excommunicating them,” Mayne said. “Our role is to bring people
closer to the Savior, so if we are routinely excommunicating people, then
we are really not doing our job.”
Mayne said he believes the challenge is to convince church leaders that they
don’t ever have to excommunicate gay members.
And he said the Proposition 8 campaign was the “least Christ-like thing we
have ever done as a church.”
“Not only did we alienate gays and lesbians, but we alienated their parents
, their friends, those who support them – the ripple effect went way beyond
the gay community, and I don’t think we were prepared for such a negative
fallout,” Mayne said. “I think the church deserved the black eye they
received.”
He added, “As a result of that really horrible time, I think we are
entering a really good time to be a gay Mormon. It is getting better.”
‘Mormonism doesn’t simply wash off’
When the Church of Jesus Christ of Latter-day Saints speaks, the City
Council of Salt Lake City listens. At least the council seemed to in 2009
when it voted on an ordinance to make it illegal to discriminate against gay
and transgendered residents in housing and employment.
"The church supports these ordinances because they are fair and reasonable
and do not do violence to the institution of marriage,” church spokesman
Michael Otterson told the council.
Shortly after the church’s expression, the City Council approved the
measure unanimously.
Many gay rights activists said they saw the move as an olive branch after
the Proposition 8 debate.
“The tone and the culture is evolving, and the way the LGBT people are
being treated is changing. I don’t think the church’s policy has caught up
to that change in culture,” said Ross Murray, director of religion, faith
and values at the Gay and Lesbian Alliance Against Defamation. “The Mormon
church hasn’t gotten nearly as politically involved as they had since 2009.”
Though Murray sees the church lobbying for anti-discrimination laws as a
positive step, he said the church’s shift is more about style than
substance.
“It is going to take a lot of intentional effort to actually prove they are
different,” Murray said. “That burden, because of the really public
nature of their support of Prop 8, falls harder on the Mormon church than
others.”
Joanna Brooks, a popular Mormon blogger and president of Mormon Stories, a
nonprofit group that facilitates conversations on Mormon issues, echoes
Murray’s sentiments.
She said she sees the church’s stance as challenging gay Mormons to choose
between the religion they most likely grew up with and their desire for
romantic companionship.
“Mormonism doesn’t simply wash off,” she said, adding that the church can
’t make it that “either you are gay or you are Mormon, or either you
support gay rights or you support the church.”
s*k
5 楼
357岁：韩立进阶元婴后期，和冰凤联手脱离虚天殿。韩立从黄沙门得知外海发现高阶
灵石矿，决心前往搜集。韩立赶赴天星城，再遇凌玉灵。凌玉灵送其令牌并传书天星双
圣，希望双圣拉拢韩立，韩立在星空殿被温青拦截，温青忌惮韩立修为，放其离去，韩
立替文思月等人求情，温青放行，韩立文思月等人传送至银沙岛。文思月求韩立救其女
田琴儿，韩立出手救治，并对田琴儿的身世产生疑问，约定若田琴儿极有阵法天赋可收
其为徒。韩立赶往雷空岛途中目睹了罗睺大战游天鲲鹏，并得到一根游天鲲鹏的翎羽。
韩立赶到雷空岛搜集高阶灵石，并遇到仇人妙鹤，设伏灭杀妙鹤，搜魂得知极阴下落，
韩立赶往碧灵岛报仇，顺利制服极阴，将极阴交给蛮胡子吞噬，得到托天魔功功法、蛮
胡子洞府遗宝。返回时发现妖族为了极品灵石而攻击人类修士，韩立从金蛟王眼皮底下
夺走极品灵石。不久韩立返回内海，谢绝双圣提亲，双圣赠送韩立元磁神光功法，打算
使其作茧自缚。韩立赶往魔湖岛，灭杀金花，得天阙玉书。开启蛮胡子洞府，得蛮胡子
遗宝，赶往魁星岛，收田琴儿为徒，返回天南。
358岁：回到落云宗，得知坠魔谷异变，压服两宗，威震天南，二炼风雷翅，炼制火灵
丝与破灭法目，知晓三女踪讯，重返坠魔谷解救三人，重临七灵之地，入深渊，收回第
二元婴，回洞府同化帮天澜圣兽撑过连环天雷，度过化形之劫，得怪异金角，收取帝流
浆液，炼成化界珠，改进疾风九变功法，与南宫婉终成眷属，然后闭死关修炼（一百二
三十年）。
480岁：明清灵目大成，双目灌注强大灵力后，不但可以穿云透雾，甚至全力施展下，
可不用神念就将千丈远外的东西看的清清楚楚，无视隔绝神念的禁制，如近在咫尺一般
。六翼霜蚣经过百年的催化，进化出了第二对翅翼，神通一下从五级妖兽左右，进化到
了七级大成的水平，已可同时驱使风雪之力了。特意培育的那批噬金虫，还没有可以进
阶的迹象。从大晋得到那只擅长寻找天材地宝的土甲龙，在得到大量妖丹服食的情况下
，也安心之极的在洞府中自顾自的修炼着，不过看其修为，离突破八级化形却早着很。
在功法方面，韩立在修炼青元剑诀的同时，也兼修着大衍决，将那大衍决修炼到了最后
一层，神识比起以前足足强大倍许。韩立如今的躯体也强横的难以置信，为了配合疾风
九变的修炼，他将明王决第三层修炼过了，可以不用施展护体灵光，但凭肉身就可抵挡
一般的法器攻击而安然无恙。疾风九变的修炼到可以任意施展了。韩立在闭关期间还炼
制了几样宝物。将得到聚灵珠与三大灵木中的养魂木和灵眼之树炼成可施展不灭之体神
通的木生珠，并将其炼化到体内，还将双尾人面蝎的一对毒钩和从昆吾山得到的那些火
龙柱，也顺手炼制成了两套威力不错的法宝。五魔将五种极寒之焰进行炼制还差几十年
才能大成，但接到凌玉灵万里符，必须出关，收天生神念强大的石坚为徒，教给大衍决
，让其修炼，然后前往乱星海，经过星宫之战，杀六道极圣，回到天南，再次闭关。
530岁：闭关期间（三四十年），与南宫婉出游，冲刺化神境界失败，出关再到大晋，
得天机府及芥子空间炼制法，杀多名阴罗宗修士，得十余杆鬼罗幡及黑色雷震子一颗，
与小极宫的玄玉洞中从名叫摩鸠的灰袍僧人手中夺来红色，共两个灭仙珠，再遇向之礼
，前魔陀山呼庆雷老魔处，用寒髓换得紫灵自由，与其春风一度了，紫灵竟然飘然离去
，用万年玄玉换得魔元丹。前往火狱，捉得太阳精火，回到落云宗。
570岁：再次闭关，期间（十余年）炼化太阳精火，炼制出数瓶回阳水，他将其中一瓶
当即服下，另外一瓶用飞剑传书的方法，送进了自己伴侣的洞府中，入坠魔谷，将半截
黑风旗最终化为赤魂幡，芥子空间炼制完毕，再次回到宗门，用一瓶回阳水浇灌玄天仙
藤，开始参悟元磁神光的前两层功法。
585岁：元磁神光第一层修炼成功，玄天仙藤复活，前往乱星海星宫，用赤魂幡收取元
磁神山，指点凌玉灵功法，捉住金蛟王，得妖丹、龙鳞果树、移植灵树的方法及啐骨决
，回到天南落云宗，然后进入坠魔谷闭死关。
灵石矿，决心前往搜集。韩立赶赴天星城，再遇凌玉灵。凌玉灵送其令牌并传书天星双
圣，希望双圣拉拢韩立，韩立在星空殿被温青拦截，温青忌惮韩立修为，放其离去，韩
立替文思月等人求情，温青放行，韩立文思月等人传送至银沙岛。文思月求韩立救其女
田琴儿，韩立出手救治，并对田琴儿的身世产生疑问，约定若田琴儿极有阵法天赋可收
其为徒。韩立赶往雷空岛途中目睹了罗睺大战游天鲲鹏，并得到一根游天鲲鹏的翎羽。
韩立赶到雷空岛搜集高阶灵石，并遇到仇人妙鹤，设伏灭杀妙鹤，搜魂得知极阴下落，
韩立赶往碧灵岛报仇，顺利制服极阴，将极阴交给蛮胡子吞噬，得到托天魔功功法、蛮
胡子洞府遗宝。返回时发现妖族为了极品灵石而攻击人类修士，韩立从金蛟王眼皮底下
夺走极品灵石。不久韩立返回内海，谢绝双圣提亲，双圣赠送韩立元磁神光功法，打算
使其作茧自缚。韩立赶往魔湖岛，灭杀金花，得天阙玉书。开启蛮胡子洞府，得蛮胡子
遗宝，赶往魁星岛，收田琴儿为徒，返回天南。
358岁：回到落云宗，得知坠魔谷异变，压服两宗，威震天南，二炼风雷翅，炼制火灵
丝与破灭法目，知晓三女踪讯，重返坠魔谷解救三人，重临七灵之地，入深渊，收回第
二元婴，回洞府同化帮天澜圣兽撑过连环天雷，度过化形之劫，得怪异金角，收取帝流
浆液，炼成化界珠，改进疾风九变功法，与南宫婉终成眷属，然后闭死关修炼（一百二
三十年）。
480岁：明清灵目大成，双目灌注强大灵力后，不但可以穿云透雾，甚至全力施展下，
可不用神念就将千丈远外的东西看的清清楚楚，无视隔绝神念的禁制，如近在咫尺一般
。六翼霜蚣经过百年的催化，进化出了第二对翅翼，神通一下从五级妖兽左右，进化到
了七级大成的水平，已可同时驱使风雪之力了。特意培育的那批噬金虫，还没有可以进
阶的迹象。从大晋得到那只擅长寻找天材地宝的土甲龙，在得到大量妖丹服食的情况下
，也安心之极的在洞府中自顾自的修炼着，不过看其修为，离突破八级化形却早着很。
在功法方面，韩立在修炼青元剑诀的同时，也兼修着大衍决，将那大衍决修炼到了最后
一层，神识比起以前足足强大倍许。韩立如今的躯体也强横的难以置信，为了配合疾风
九变的修炼，他将明王决第三层修炼过了，可以不用施展护体灵光，但凭肉身就可抵挡
一般的法器攻击而安然无恙。疾风九变的修炼到可以任意施展了。韩立在闭关期间还炼
制了几样宝物。将得到聚灵珠与三大灵木中的养魂木和灵眼之树炼成可施展不灭之体神
通的木生珠，并将其炼化到体内，还将双尾人面蝎的一对毒钩和从昆吾山得到的那些火
龙柱，也顺手炼制成了两套威力不错的法宝。五魔将五种极寒之焰进行炼制还差几十年
才能大成，但接到凌玉灵万里符，必须出关，收天生神念强大的石坚为徒，教给大衍决
，让其修炼，然后前往乱星海，经过星宫之战，杀六道极圣，回到天南，再次闭关。
530岁：闭关期间（三四十年），与南宫婉出游，冲刺化神境界失败，出关再到大晋，
得天机府及芥子空间炼制法，杀多名阴罗宗修士，得十余杆鬼罗幡及黑色雷震子一颗，
与小极宫的玄玉洞中从名叫摩鸠的灰袍僧人手中夺来红色，共两个灭仙珠，再遇向之礼
，前魔陀山呼庆雷老魔处，用寒髓换得紫灵自由，与其春风一度了，紫灵竟然飘然离去
，用万年玄玉换得魔元丹。前往火狱，捉得太阳精火，回到落云宗。
570岁：再次闭关，期间（十余年）炼化太阳精火，炼制出数瓶回阳水，他将其中一瓶
当即服下，另外一瓶用飞剑传书的方法，送进了自己伴侣的洞府中，入坠魔谷，将半截
黑风旗最终化为赤魂幡，芥子空间炼制完毕，再次回到宗门，用一瓶回阳水浇灌玄天仙
藤，开始参悟元磁神光的前两层功法。
585岁：元磁神光第一层修炼成功，玄天仙藤复活，前往乱星海星宫，用赤魂幡收取元
磁神山，指点凌玉灵功法，捉住金蛟王，得妖丹、龙鳞果树、移植灵树的方法及啐骨决
，回到天南落云宗，然后进入坠魔谷闭死关。
D*T
6 楼
nature子刊，说是接受了，不过老板是一作（也是通讯作者），俺是二作。。。
虽说文章也有几篇了，但是真正让人眼前能亮一下的也就这一片。
问一下自己署名第二老板署名第一的话，跟自己一作区别有多大？？？
相当于自己一作的：
A 80%或者以上
B 50% - 80%
C 20% - 50%
D 20%或者以下
虽说文章也有几篇了，但是真正让人眼前能亮一下的也就这一片。
问一下自己署名第二老板署名第一的话，跟自己一作区别有多大？？？
相当于自己一作的：
A 80%或者以上
B 50% - 80%
C 20% - 50%
D 20%或者以下
a*2
7 楼
mm等啥
【在 w********y 的大作中提到】
: 大夏天，天气闷热
: 白天很长，日子好像也过得很慢
: 所有的事情，好像进展都很慢，除了等待，也只有耐心等待
: 真希望8月快点来呀，淡定.......
【在 w********y 的大作中提到】
: 大夏天，天气闷热
: 白天很长，日子好像也过得很慢
: 所有的事情，好像进展都很慢，除了等待，也只有耐心等待
: 真希望8月快点来呀，淡定.......
a*5
8 楼
well said
【在 d***e 的大作中提到】
: 电影看了，感觉还行但也不是特别好，不过看了一些负面评论，觉得倒是很不靠谱，感
: 觉那些负面评论基本都是把自己的审美观价值观推广成了普世价值。
: 比如说我看牛郎织女和天仙配这样的戏是不会感动落泪的，对于我来说故事太简单了不
: 够文艺不够深入灵魂。不过我确实知道千百年来为这两出戏落泪感动的人太多太多了。
: 所以我不会因为我自己不欣赏这种戏而否定它们。毕竟有更多的人喜欢这些戏，会为这
: 种戏流泪。没必要因为自己不喜欢就贬的一无是处。
: 永远记住不要太把自己当回事情，也许你为titanic感动得死去活来的时候，别人觉得
: 那就是套路式的垃圾情感，也许你对牛郎织女嗤之以鼻的时候，这样的故事却能千百年
: 来感动大半中国人。
【在 d***e 的大作中提到】
: 电影看了，感觉还行但也不是特别好，不过看了一些负面评论，觉得倒是很不靠谱，感
: 觉那些负面评论基本都是把自己的审美观价值观推广成了普世价值。
: 比如说我看牛郎织女和天仙配这样的戏是不会感动落泪的，对于我来说故事太简单了不
: 够文艺不够深入灵魂。不过我确实知道千百年来为这两出戏落泪感动的人太多太多了。
: 所以我不会因为我自己不欣赏这种戏而否定它们。毕竟有更多的人喜欢这些戏，会为这
: 种戏流泪。没必要因为自己不喜欢就贬的一无是处。
: 永远记住不要太把自己当回事情，也许你为titanic感动得死去活来的时候，别人觉得
: 那就是套路式的垃圾情感，也许你对牛郎织女嗤之以鼻的时候，这样的故事却能千百年
: 来感动大半中国人。
r*y
9 楼
呵呵 这个有新意
M*n
10 楼
摩门教一向与时俱进啊，不是And I believe that in 1978, God changed his mind
about black people! 么
community
with
my
【在 E*****m 的大作中提到】
: http://religion.blogs.cnn.com/2012/04/17/gay-rights-activists-s
: Gay rights activists see Mormons softening attitudes toward their community
: By Dan Merica, CNN
: Washington (CNN) – Kevin Kloosterman, a former Mormon bishop, said he “
: came out” last year – just not in the way that many people associate with
: coming out.
: “I came out and basically made a personal apology to (lesbian, gay,
: bisexual and transgender) folks for really not understanding their issues,
: not really taking the time to understand their lives and really not doing my
: homework,” Kloosterman said in an interview with CNN.
about black people! 么
community
with
my
【在 E*****m 的大作中提到】
: http://religion.blogs.cnn.com/2012/04/17/gay-rights-activists-s
: Gay rights activists see Mormons softening attitudes toward their community
: By Dan Merica, CNN
: Washington (CNN) – Kevin Kloosterman, a former Mormon bishop, said he “
: came out” last year – just not in the way that many people associate with
: coming out.
: “I came out and basically made a personal apology to (lesbian, gay,
: bisexual and transgender) folks for really not understanding their issues,
: not really taking the time to understand their lives and really not doing my
: homework,” Kloosterman said in an interview with CNN.
t*t
11 楼
A
w*y
12 楼
呵呵
timing to start from scratch
【在 a********2 的大作中提到】
: mm等啥
timing to start from scratch
【在 a********2 的大作中提到】
: mm等啥
n*r
13 楼
这片子是还行，故事讲得比较完整了
V*x
14 楼
大赞合唱。。。童声好好听！~~
D*T
15 楼
牛X！
m*i
16 楼
【在 w********y 的大作中提到】
: 大夏天，天气闷热
: 白天很长，日子好像也过得很慢
: 所有的事情，好像进展都很慢，除了等待，也只有耐心等待
: 真希望8月快点来呀，淡定.......
x*o
17 楼
就不能出负面评价？
k*m
18 楼
童声好清脆啊，赞。
【在 T****a 的大作中提到】
: 独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
: 没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
: Lyrics by Francis Scott Key 1814
: Oh, say, can you see
: by the dawn's early light
: What so proudly we hailed
: at the twilight's last gleaming
: Whose broad stripes and bright stars
: through the perilous fight
: O'er the ramparts we watched
【在 T****a 的大作中提到】
: 独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
: 没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
: Lyrics by Francis Scott Key 1814
: Oh, say, can you see
: by the dawn's early light
: What so proudly we hailed
: at the twilight's last gleaming
: Whose broad stripes and bright stars
: through the perilous fight
: O'er the ramparts we watched
k*i
19 楼
可是，还在苦求大offer阶段。。。
真的牛人出来帮帮忙吧
【在 D****T 的大作中提到】
: 牛X！
真的牛人出来帮帮忙吧
【在 D****T 的大作中提到】
: 牛X！
s*e
20 楼
我怎么觉得过得很快。。。瞬间就都过去了
j*b
21 楼
他的意思是正面评价的才是普世价值。
【在 x****o 的大作中提到】
: 就不能出负面评价？
【在 x****o 的大作中提到】
: 就不能出负面评价？
H*w
22 楼
大赞~~~
u*n
23 楼
都通讯了， 还求？
给我挂一个nature子刊把，
可是，还在苦求大offer阶段。。。
真的牛人出来帮帮忙吧
【在 k***i 的大作中提到】
: 可是，还在苦求大offer阶段。。。
: 真的牛人出来帮帮忙吧
给我挂一个nature子刊把，
可是，还在苦求大offer阶段。。。
真的牛人出来帮帮忙吧
【在 k***i 的大作中提到】
: 可是，还在苦求大offer阶段。。。
: 真的牛人出来帮帮忙吧
q*r
24 楼
re 我也觉得这个月很快。。。
【在 s**********e 的大作中提到】
: 我怎么觉得过得很快。。。瞬间就都过去了
【在 s**********e 的大作中提到】
: 我怎么觉得过得很快。。。瞬间就都过去了
x*o
25 楼
原来如此，只见得正面评价，见不得负面评价，这样才是真正的普世阿
【在 j***b 的大作中提到】
: 他的意思是正面评价的才是普世价值。
j*m
26 楼
好听，好幸福！
c*m
27 楼
你好，prof. karni
【在 k***i 的大作中提到】
: 可是，还在苦求大offer阶段。。。
: 真的牛人出来帮帮忙吧
【在 k***i 的大作中提到】
: 可是，还在苦求大offer阶段。。。
: 真的牛人出来帮帮忙吧
z*a
28 楼
过得不顺的人尤其觉得这个月很慢。
我也只能等待，不在等待中灭亡就在等待中爆发！
我也只能等待，不在等待中灭亡就在等待中爆发！
p*s
29 楼
还算客气了，没说负面评价的都是砍孩子的
【在 x****o 的大作中提到】
:
: 原来如此，只见得正面评价，见不得负面评价，这样才是真正的普世阿
【在 x****o 的大作中提到】
:
: 原来如此，只见得正面评价，见不得负面评价，这样才是真正的普世阿
H*r
30 楼
lol...天马幸福，下回我需要童声效果的时候，可否请你家公子录？哈哈
【在 T****a 的大作中提到】
: 独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
: 没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
: Lyrics by Francis Scott Key 1814
: Oh, say, can you see
: by the dawn's early light
: What so proudly we hailed
: at the twilight's last gleaming
: Whose broad stripes and bright stars
: through the perilous fight
: O'er the ramparts we watched
【在 T****a 的大作中提到】
: 独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
: 没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
: Lyrics by Francis Scott Key 1814
: Oh, say, can you see
: by the dawn's early light
: What so proudly we hailed
: at the twilight's last gleaming
: Whose broad stripes and bright stars
: through the perilous fight
: O'er the ramparts we watched
t*t
31 楼
不知道牛人的大offer有多大
【在 k***i 的大作中提到】
: 可是，还在苦求大offer阶段。。。
: 真的牛人出来帮帮忙吧
【在 k***i 的大作中提到】
: 可是，还在苦求大offer阶段。。。
: 真的牛人出来帮帮忙吧
w*y
32 楼
hehe
还好啦
算是对未来YY太多，不够淡定
【在 z***a 的大作中提到】
: 过得不顺的人尤其觉得这个月很慢。
: 我也只能等待，不在等待中灭亡就在等待中爆发！
还好啦
算是对未来YY太多，不够淡定
【在 z***a 的大作中提到】
: 过得不顺的人尤其觉得这个月很慢。
: 我也只能等待，不在等待中灭亡就在等待中爆发！
d*e
33 楼
我觉得比较搞笑的是大多数的负面评论就象是基督徒评其他宗教一样的方式，一切按照
自己的bible解读，这样的评论基本没有啥意义。
【在 x****o 的大作中提到】
:
: 原来如此，只见得正面评价，见不得负面评价，这样才是真正的普世阿
自己的bible解读，这样的评论基本没有啥意义。
【在 x****o 的大作中提到】
:
: 原来如此，只见得正面评价，见不得负面评价，这样才是真正的普世阿
y*n
34 楼
赞，小家伙好可爱
【在 T****a 的大作中提到】
: 独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
: 没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
: Lyrics by Francis Scott Key 1814
: Oh, say, can you see
: by the dawn's early light
: What so proudly we hailed
: at the twilight's last gleaming
: Whose broad stripes and bright stars
: through the perilous fight
: O'er the ramparts we watched
【在 T****a 的大作中提到】
: 独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
: 没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
: Lyrics by Francis Scott Key 1814
: Oh, say, can you see
: by the dawn's early light
: What so proudly we hailed
: at the twilight's last gleaming
: Whose broad stripes and bright stars
: through the perilous fight
: O'er the ramparts we watched
S*n
35 楼
bso...
【在 k***i 的大作中提到】
: 可是，还在苦求大offer阶段。。。
: 真的牛人出来帮帮忙吧
【在 k***i 的大作中提到】
: 可是，还在苦求大offer阶段。。。
: 真的牛人出来帮帮忙吧
j*b
36 楼
嗯。没按你的bible解读。所以没啥意思。
【在 d***e 的大作中提到】
: 我觉得比较搞笑的是大多数的负面评论就象是基督徒评其他宗教一样的方式，一切按照
: 自己的bible解读，这样的评论基本没有啥意义。
【在 d***e 的大作中提到】
: 我觉得比较搞笑的是大多数的负面评论就象是基督徒评其他宗教一样的方式，一切按照
: 自己的bible解读，这样的评论基本没有啥意义。
z*a
37 楼
这算是夏日合唱活动第一曲吧` 童声好Q！
【在 T****a 的大作中提到】
: 独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
: 没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
: Lyrics by Francis Scott Key 1814
: Oh, say, can you see
: by the dawn's early light
: What so proudly we hailed
: at the twilight's last gleaming
: Whose broad stripes and bright stars
: through the perilous fight
: O'er the ramparts we watched
【在 T****a 的大作中提到】
: 独立日要到了, 拽上俺家的猴, 父子倆吼了吼，给大家点娱乐。
: 没有分轨录，小家伙跟得还很紧，就是不肯自己唱。
: Lyrics by Francis Scott Key 1814
: Oh, say, can you see
: by the dawn's early light
: What so proudly we hailed
: at the twilight's last gleaming
: Whose broad stripes and bright stars
: through the perilous fight
: O'er the ramparts we watched
k*i
38 楼
赶紧删掉了...
【在 S*****n 的大作中提到】
: bso...
【在 S*****n 的大作中提到】
: bso...
x*o
39 楼
文不对题是多数负面评价的主题思想，怎么个类似法
【在 d***e 的大作中提到】
: 我觉得比较搞笑的是大多数的负面评论就象是基督徒评其他宗教一样的方式，一切按照
: 自己的bible解读，这样的评论基本没有啥意义。
n*r
40 楼
赞，幸福的父子合唱！
k*i
41 楼
你好，prof. comchem
【在 c*****m 的大作中提到】
: 你好，prof. karni
【在 c*****m 的大作中提到】
: 你好，prof. karni
s*t
42 楼
连个帖子都能解读/歪读出这些，难怪你们看个电影避免不了眼中都是叉叉
【在 x****o 的大作中提到】
:
: 文不对题是多数负面评价的主题思想，怎么个类似法
【在 x****o 的大作中提到】
:
: 文不对题是多数负面评价的主题思想，怎么个类似法
o*z
43 楼
娃哈哈哈哈。。。最后的brave和声太美妙啦。。。
可爱可爱。。。
可爱可爱。。。
c*m
44 楼
友情提醒，请注意发帖格式
应该这样发帖
BSO
--supertech
【在 S*****n 的大作中提到】
: bso...
应该这样发帖
BSO
--supertech
【在 S*****n 的大作中提到】
: bso...
j*b
45 楼
我发现负面评价的基本都是就事论事。而冯的死党都是上来就人身攻击，或质问人家良心。再就像楼主这样一个不知所云的负面statement集体涵盖了是。还有像楼上，质疑别人看电影的心态，方法，甚至解读帖子的方法。
【在 x****o 的大作中提到】
:
: 文不对题是多数负面评价的主题思想，怎么个类似法
【在 x****o 的大作中提到】
:
: 文不对题是多数负面评价的主题思想，怎么个类似法
T*a
46 楼
代表小家伙, 谢谢叔叔阿姨们的留言, 过节好!
e*6
47 楼
应该是B吧！我们这里有些人，都发了好几篇这样子的paper了，连如何插入参考文献都
不会。。。。
【在 t******t 的大作中提到】
: A
不会。。。。
【在 t******t 的大作中提到】
: A
j*b
48 楼
总之就是你不喜欢唐片，那你肯定是有问题。
良心。再就像楼主这样一个不知所云的负面statement集体涵盖了是。还有像楼上，质
疑别人看电影的心态，方法，甚至解读帖子的方法。
【在 j***b 的大作中提到】
: 我发现负面评价的基本都是就事论事。而冯的死党都是上来就人身攻击，或质问人家良心。再就像楼主这样一个不知所云的负面statement集体涵盖了是。还有像楼上，质疑别人看电影的心态，方法，甚至解读帖子的方法。
良心。再就像楼主这样一个不知所云的负面statement集体涵盖了是。还有像楼上，质
疑别人看电影的心态，方法，甚至解读帖子的方法。
【在 j***b 的大作中提到】
: 我发现负面评价的基本都是就事论事。而冯的死党都是上来就人身攻击，或质问人家良心。再就像楼主这样一个不知所云的负面statement集体涵盖了是。还有像楼上，质疑别人看电影的心态，方法，甚至解读帖子的方法。
k*m
49 楼
呵呵，时间上早了几天倒是没事，但是没有符合“参加者必须在mitbbs有id，而且要在
歌曲thread里回帖出现”这一条哦。
不算第一曲，但是算一个精彩的序曲吧。
【在 z*****a 的大作中提到】
: 这算是夏日合唱活动第一曲吧` 童声好Q！
歌曲thread里回帖出现”这一条哦。
不算第一曲，但是算一个精彩的序曲吧。
【在 z*****a 的大作中提到】
: 这算是夏日合唱活动第一曲吧` 童声好Q！
c*m
50 楼
当通讯的当然是prof.
【在 k***i 的大作中提到】
: 你好，prof. comchem
【在 k***i 的大作中提到】
: 你好，prof. comchem
x*o
51 楼
我提取出中心思想叫歪读？你练习过阅读写作么
“电影看了，感觉还行但也不是特别好，不过看了一些负面评论，觉得倒是很不靠谱，
感觉那些负面评论基本都是把自己的审美观价值观推广成了普世价值。”
【在 s****t 的大作中提到】
: 连个帖子都能解读/歪读出这些，难怪你们看个电影避免不了眼中都是叉叉
T*a
52 楼
没关系的, 本来只是为了庆祝美国独立日唱的, 能作合唱活动的序曲很荣幸了.
这里是他的祖国, 在学校里每天都唱这首, 听的出他对歌词比我熟:D
【在 k*m 的大作中提到】
: 呵呵，时间上早了几天倒是没事，但是没有符合“参加者必须在mitbbs有id，而且要在
: 歌曲thread里回帖出现”这一条哦。
: 不算第一曲，但是算一个精彩的序曲吧。
这里是他的祖国, 在学校里每天都唱这首, 听的出他对歌词比我熟:D
【在 k*m 的大作中提到】
: 呵呵，时间上早了几天倒是没事，但是没有符合“参加者必须在mitbbs有id，而且要在
: 歌曲thread里回帖出现”这一条哦。
: 不算第一曲，但是算一个精彩的序曲吧。
g*l
53 楼
我基本上不会看2作是谁
d*e
54 楼
总的来说就是是有人死都想不明白为什么会有人觉得肥肉好吃，拼命在批驳那些觉得肥
肉好吃的人。
肉好吃的人。
t*5
55 楼
哈哈，赞！儿子声音好天籁呀，而且他能跟的上，节奏感那是非常好了。蜗牛好好培养
你儿子吧！
你儿子吧！
I*A
56 楼
先崇拜一下lz，敢问兄台是神马方向的？
不才觉得这“老板当一座自己二座”和“自己当一座”没啥区别，很多大老板几十年如
一日站在一座的位置上不下来，如果在学术界混，大家应该都知道是咋回事，lz莫想太多
【在 D****T 的大作中提到】
: nature子刊，说是接受了，不过老板是一作（也是通讯作者），俺是二作。。。
: 虽说文章也有几篇了，但是真正让人眼前能亮一下的也就这一片。
: 问一下自己署名第二老板署名第一的话，跟自己一作区别有多大？？？
: 相当于自己一作的：
: A 80%或者以上
: B 50% - 80%
: C 20% - 50%
: D 20%或者以下
不才觉得这“老板当一座自己二座”和“自己当一座”没啥区别，很多大老板几十年如
一日站在一座的位置上不下来，如果在学术界混，大家应该都知道是咋回事，lz莫想太多
【在 D****T 的大作中提到】
: nature子刊，说是接受了，不过老板是一作（也是通讯作者），俺是二作。。。
: 虽说文章也有几篇了，但是真正让人眼前能亮一下的也就这一片。
: 问一下自己署名第二老板署名第一的话，跟自己一作区别有多大？？？
: 相当于自己一作的：
: A 80%或者以上
: B 50% - 80%
: C 20% - 50%
: D 20%或者以下
j*b
57 楼
lol。总是有人不明白为什么有人觉得肥肉难吃。别人说不喜欢吃肥肉就人身攻击人家。
【在 d***e 的大作中提到】
: 总的来说就是是有人死都想不明白为什么会有人觉得肥肉好吃，拼命在批驳那些觉得肥
: 肉好吃的人。
【在 d***e 的大作中提到】
: 总的来说就是是有人死都想不明白为什么会有人觉得肥肉好吃，拼命在批驳那些觉得肥
: 肉好吃的人。
R*e
58 楼
太CUTE了。。。
p*s
59 楼
为什么说电影好的，不能说点跟电影内容有关的，只能扯天仙配，tatanic，肥肉。。。
【在 d***e 的大作中提到】
: 总的来说就是是有人死都想不明白为什么会有人觉得肥肉好吃，拼命在批驳那些觉得肥
: 肉好吃的人。
【在 d***e 的大作中提到】
: 总的来说就是是有人死都想不明白为什么会有人觉得肥肉好吃，拼命在批驳那些觉得肥
: 肉好吃的人。
S*e
60 楼
哎。。还要注册。。。好懒啊。。。只好忍啦。。。。
s*t
61 楼
.. 很典型的抽离
lz说看到本版的负面评价里离谱的不少，
你推出没有负面评价只有正面评价才是普实价值，逻辑在哪里
本版的负面评价看了不少，确实很多离谱的，可能还是思维太独一
这里确实有不少看什么都要看出不爽，也受不了别人enjoy
【在 x****o 的大作中提到】
:
: 我提取出中心思想叫歪读？你练习过阅读写作么
: “电影看了，感觉还行但也不是特别好，不过看了一些负面评论，觉得倒是很不靠谱，
: 感觉那些负面评论基本都是把自己的审美观价值观推广成了普世价值。”
lz说看到本版的负面评价里离谱的不少，
你推出没有负面评价只有正面评价才是普实价值，逻辑在哪里
本版的负面评价看了不少，确实很多离谱的，可能还是思维太独一
这里确实有不少看什么都要看出不爽，也受不了别人enjoy
【在 x****o 的大作中提到】
:
: 我提取出中心思想叫歪读？你练习过阅读写作么
: “电影看了，感觉还行但也不是特别好，不过看了一些负面评论，觉得倒是很不靠谱，
: 感觉那些负面评论基本都是把自己的审美观价值观推广成了普世价值。”
a*e
62 楼
赞父子合唱
s*t
63 楼
there is a difference between troll and ogre
家。
【在 j***b 的大作中提到】
: lol。总是有人不明白为什么有人觉得肥肉难吃。别人说不喜欢吃肥肉就人身攻击人家。
家。
【在 j***b 的大作中提到】
: lol。总是有人不明白为什么有人觉得肥肉难吃。别人说不喜欢吃肥肉就人身攻击人家。
s*o
64 楼
咦，为嘛听不到？
d*e
65 楼
问题不在于电影内容，而在于思维方式，所以没有必要谈电影内容。不是说这个电影没
有缺点，不过很多负面评论是用自己狭小的思维解读世界，当然会有很多他们理解不了
的东西。
。。
【在 p**s 的大作中提到】
: 为什么说电影好的，不能说点跟电影内容有关的，只能扯天仙配，tatanic，肥肉。。。
有缺点，不过很多负面评论是用自己狭小的思维解读世界，当然会有很多他们理解不了
的东西。
。。
【在 p**s 的大作中提到】
: 为什么说电影好的，不能说点跟电影内容有关的，只能扯天仙配，tatanic，肥肉。。。
T*a
66 楼
原因与和小扣合作那贴一样，操作失误了，不好意思：（
谢谢泡芙把这个老帖子顶起，谢谢大头，三多来捧场！
【在 s*****o 的大作中提到】
: 咦，为嘛听不到？
谢谢泡芙把这个老帖子顶起，谢谢大头，三多来捧场！
【在 s*****o 的大作中提到】
: 咦，为嘛听不到？
x*o
67 楼
你自己眼盲不能怪我，明明是ＬＺ说负面评价是普世，该吃药了
【在 s****t 的大作中提到】
: .. 很典型的抽离
: lz说看到本版的负面评价里离谱的不少，
: 你推出没有负面评价只有正面评价才是普实价值，逻辑在哪里
: 本版的负面评价看了不少，确实很多离谱的，可能还是思维太独一
: 这里确实有不少看什么都要看出不爽，也受不了别人enjoy
c*n
68 楼
小人好清亮啊～～～天马给比下去了，和和
p*s
69 楼
既然跟电影内容无关，那你的观点显然可以推广到任何电影上。就是对任何电影作出负面评价的，都是用自己狭小的思维解读世界，当然会有很多他们理解不了的东西。
【在 d***e 的大作中提到】
: 问题不在于电影内容，而在于思维方式，所以没有必要谈电影内容。不是说这个电影没
: 有缺点，不过很多负面评论是用自己狭小的思维解读世界，当然会有很多他们理解不了
: 的东西。
:
: 。。
【在 d***e 的大作中提到】
: 问题不在于电影内容，而在于思维方式，所以没有必要谈电影内容。不是说这个电影没
: 有缺点，不过很多负面评论是用自己狭小的思维解读世界，当然会有很多他们理解不了
: 的东西。
:
: 。。
b*a
70 楼
前两天还有人问有没有人唱美国国歌，结果这个就被顶上来了：）
我原来好像没有听过这首呢，父子合唱超有爱啊
我原来好像没有听过这首呢，父子合唱超有爱啊
x*o
71 楼
这帽子更牛，有负面评价的地方，都是理解不了的，思维很发散
冯小刚应该聘请你去做发言人，人家问电影哪里哪里有缺点，一句话：常人理解不了的
东西不能说缺点
【在 d***e 的大作中提到】
: 问题不在于电影内容，而在于思维方式，所以没有必要谈电影内容。不是说这个电影没
: 有缺点，不过很多负面评论是用自己狭小的思维解读世界，当然会有很多他们理解不了
: 的东西。
:
: 。。
s*o
72 楼
好听～～
介个和声很迷幻，哈哈～～
【在 T****a 的大作中提到】
: 原因与和小扣合作那贴一样，操作失误了，不好意思：（
: 谢谢泡芙把这个老帖子顶起，谢谢大头，三多来捧场！
介个和声很迷幻，哈哈～～
【在 T****a 的大作中提到】
: 原因与和小扣合作那贴一样，操作失误了，不好意思：（
: 谢谢泡芙把这个老帖子顶起，谢谢大头，三多来捧场！
j*b
73 楼
其实攻击负面言论的手法是典型的诛心之论。就是说我不跟你就事论事。我说你动机不
良，说呢人品不好，说呢思路有问题。
良，说呢人品不好，说呢思路有问题。
c*s
74 楼
第一次认真听美国国歌。。。
s*t
75 楼
看来没点错人
又眼盲又吃药的。。。你们这些人啊
【在 x****o 的大作中提到】
:
: 这帽子更牛，有负面评价的地方，都是理解不了的，思维很发散
: 冯小刚应该聘请你去做发言人，人家问电影哪里哪里有缺点，一句话：常人理解不了的
: 东西不能说缺点
又眼盲又吃药的。。。你们这些人啊
【在 x****o 的大作中提到】
:
: 这帽子更牛，有负面评价的地方，都是理解不了的，思维很发散
: 冯小刚应该聘请你去做发言人，人家问电影哪里哪里有缺点，一句话：常人理解不了的
: 东西不能说缺点
S*e
76 楼
哈哈，好可爱的合唱啊，小不点儿的声音好清澈，最后的free跟brave的长音拉的很稳
啊，赞有爱~~
啊，赞有爱~~
s*t
77 楼
算了，不用和这些人绞缠了
如果思维真的狭小，也不会容忍别人的评论的
【在 d***e 的大作中提到】
: 问题不在于电影内容，而在于思维方式，所以没有必要谈电影内容。不是说这个电影没
: 有缺点，不过很多负面评论是用自己狭小的思维解读世界，当然会有很多他们理解不了
: 的东西。
:
: 。。
如果思维真的狭小，也不会容忍别人的评论的
【在 d***e 的大作中提到】
: 问题不在于电影内容，而在于思维方式，所以没有必要谈电影内容。不是说这个电影没
: 有缺点，不过很多负面评论是用自己狭小的思维解读世界，当然会有很多他们理解不了
: 的东西。
:
: 。。
j*b
78 楼
像我们都是评价电影。轮到你们怎么就要评价人呢？
楼主还提到了titanic。如果我记得没错的话，第一个扯上titanic的正好是你。怎么就推到我们反方身上了？
【在 s****t 的大作中提到】
: 算了，不用和这些人绞缠了
: 如果思维真的狭小，也不会容忍别人的评论的
楼主还提到了titanic。如果我记得没错的话，第一个扯上titanic的正好是你。怎么就推到我们反方身上了？
【在 s****t 的大作中提到】
: 算了，不用和这些人绞缠了
: 如果思维真的狭小，也不会容忍别人的评论的
s*t
79 楼
我都不记得titanic了，好像说过，谢谢留意
就说电影，你们都对号入座太快
lz哪有评价哪些负面评价，我也觉得有些负面评价离谱，你要问是哪些，记不住
如果没错，最早是zaoxie大师起的波澜。这个是个出来混得都知道
从now开始，有种大家都只讨论电影
就推到我们反方身上了？
【在 j***b 的大作中提到】
: 像我们都是评价电影。轮到你们怎么就要评价人呢？
: 楼主还提到了titanic。如果我记得没错的话，第一个扯上titanic的正好是你。怎么就推到我们反方身上了？
就说电影，你们都对号入座太快
lz哪有评价哪些负面评价，我也觉得有些负面评价离谱，你要问是哪些，记不住
如果没错，最早是zaoxie大师起的波澜。这个是个出来混得都知道
从now开始，有种大家都只讨论电影
就推到我们反方身上了？
【在 j***b 的大作中提到】
: 像我们都是评价电影。轮到你们怎么就要评价人呢？
: 楼主还提到了titanic。如果我记得没错的话，第一个扯上titanic的正好是你。怎么就推到我们反方身上了？
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