Immunosociology --- An Initiative - 未名空间MITBBS历史存档

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Immunosociology --- An Initiative

Immunosociology --- An Initiative# Thoughts - 思考者

b*y2004-02-01 08:02

1 楼

The following serves as a summary for recent inputs and a casual initiative,
with a minor revision:

o*e2004-02-01 08:02

2 楼

哈哈,我又要唱反调了.
才知道,你的假说是来解释一个观察的. "The enthusiasm for building a scientific
China, that we had roughly 100 years ago, actually died.". 可是,我认为你的观察
是不正确的.

initiative,
to
symbolized
designed
up.

【在 b*****y 的大作中提到】

: The following serves as a summary for recent inputs and a casual initiative,
: with a minor revision:

b*y2004-02-01 08:02

3 楼

it is not an all-or-none kind of "have" or "not have". it is not a switch.
I hope that is not true and then we could be just about happy. To be rigorous,
We could consider many evidences, do many statistics, and construct a set of
criteria to evaluate the current situation (Indeed, these types of independent
agents are much needed for China in numerous aspects). e.g., i think the
current education system needs an overhaul, but why and how?
(1) to answer "why", someone needs to do research, gene

【在 o*****e 的大作中提到】

: 哈哈,我又要唱反调了.
: 才知道,你的假说是来解释一个观察的. "The enthusiasm for building a scientific
: China, that we had roughly 100 years ago, actually died.". 可是,我认为你的观察
: 是不正确的.
:
: initiative,
: to
: symbolized
: designed
: up.

t*n2004-02-01 08:02

4 楼

Hmm, interesting.
First, I would like to mention that not all "foreign culture motifs" are
resisted with equal vehmency. For example, while ethics and cusine are both
traditions in a culture, a call to resist "western human right standards" gets
you more support than a call to boycott McDonald.
It seems that a culture only protects some of its core motifs. This
phenomenon reminds me of what Imre Lakatos said about the "shift of paradigms"
in science. After Thomas Kuhn's theory, Lakatos f

【在 b*****y 的大作中提到】

: The following serves as a summary for recent inputs and a casual initiative,
: with a minor revision:

b*y2004-02-01 08:02

5 楼

each motif in its own right is entitled to trigger a specific response which
not only varies in magnitude but in pattern. for the other way around,
system detection of the foreign motif requires not only simple reception
but motif identification capability. This is a non-trivial process, because
usually the appearance of foreign motif may not necessarily expose its nature.
e.g, "human right" idea doesn't often come as naked. it is frequently buried
deeply into more acceptable forms of culture (

【在 t*******n 的大作中提到】

:
: Hmm, interesting.
: First, I would like to mention that not all "foreign culture motifs" are
: resisted with equal vehmency. For example, while ethics and cusine are both
: traditions in a culture, a call to resist "western human right standards" gets
: you more support than a call to boycott McDonald.
: It seems that a culture only protects some of its core motifs. This
: phenomenon reminds me of what Imre Lakatos said about the "shift of paradigms"
: in science. After Thomas Kuhn's theory, Lakatos f