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Microsoft CEO will receive $84.3 million this year
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Microsoft CEO will receive $84.3 million this year# Programming - 葵花宝典
y*u
1
【 以下文字转载自 Reunion 讨论区 】
发信人: yueru (月如), 信区: Reunion
标 题: 大家记得上海领馆是从什么时候开始搜集十指指纹的吗?
发信站: BBS 未名空间站 (Wed Jun 6 10:48:01 2012, 美东)
RT.多谢!爸妈上次签证是在2009年5月。他们不记得有没有留十指指纹了.
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L*s
2
(zz from New York Times, an interesting read!)
A PART-TIME delivery driver named Peter Nunn was recently sentenced to 18
weeks in a British prison for tweeting and retweeting violent messages to
Stella Creasy, a member of Parliament. He never saw his victim but the
consequences of his virtual crime were real enough. In a statement, Ms.
Creasy described fears for her physical safety, going so far as to install a
panic button in her home. Mr. Nunn has been physically separated from the
rest of society for posting abusive words on a social media site.
The fact that the case ended up in court is rare; the viciousness it
represents is not. Everyone in the digital space is, at one point or another
, exposed to online monstrosity, one of the consequences of the uniquely
contemporary condition of facelessness.
Every month brings fresh figuration to the sprawling, shifting Hieronymus
Bosch canvas of faceless 21st-century contempt. Faceless contempt is not
merely topical. It is increasingly the defining trait of topicality itself.
Every day online provides its measure of empty outrage.
When the police come to the doors of the young men and women who send notes
telling strangers that they want to rape them, they and their parents are
almost always shocked, genuinely surprised that anyone would take what they
said seriously, that anyone would take anything said online seriously. There
is a vast dissonance between virtual communication and an actual police
officer at the door. It is a dissonance we are all running up against more
and more, the dissonance between the world of faces and the world without
faces. And the world without faces is coming to dominate.
Recently Dick Costolo, chief executive of Twitter, lamented his company’s
failures to deal with the trolls that infested it: “I’m frankly ashamed of
how poorly we’ve dealt with this issue during my tenure as CEO,” he said
in a leaked memo. It’s commendable of him to admit the torrents of abuse,
but it’s also no mere technical error on the part of Twitter; faceless rage
is inherent to its technology.
It’s not Twitter’s fault that human beings use it. But the faceless
communication social media creates, the linked distances between people,
both provokes and mitigates the inherent capacity for monstrosity.
The Gyges effect, the well-noted disinhibition created by communications
over the distances of the Internet, in which all speech and image are muted
and at arm’s reach, produces an inevitable reaction — the desire for
impact at any cost, the desire to reach through the screen, to make somebody
feel something, anything. A simple comment can so easily be ignored. Rape
threat? Not so much. Or, as Mr. Nunn so succinctly put it on Twitter: “If
you can’t threaten to rape a celebrity, what is the point in having them?”
The challenge of our moment is that the face has been at the root of justice
and ethics for 2,000 years. The right to face an accuser is one of the very
first principles of the law, described in the “confrontation clause” of
the Sixth Amendment of the United States Constitution, but reaching back
through English common law to ancient Rome. In Roman courts no man could be
sentenced to death without first seeing his accuser. The precondition of any
trial, of any attempt to reconcile competing claims, is that the victim and
the accused look each other in the face.
Continue reading the main story
For the great French-Jewish philosopher Emmanuel Levinas, the encounter with
another’s face was the origin of identity — the reality of the other
preceding the formation of the self. The face is the substance, not just the
reflection, of the infinity of another person. And from the infinity of the
face comes the sense of inevitable obligation, the possibility of discourse
, the origin of the ethical impulse.
The connection between the face and ethical behavior is one of the
exceedingly rare instances in which French phenomenology and contemporary
neuroscience coincide in their conclusions. A 2009 study by Marco Iacoboni,
a neuroscientist at the Ahmanson-Lovelace Brain Mapping Center at the
University of California, Los Angeles, explained the connection: “Through
imitation and mimicry, we are able to feel what other people feel. By being
able to feel what other people feel, we are also able to respond
compassionately to other people’s emotional states.” The face is the key
to the sense of intersubjectivity, linking mimicry and empathy through
mirror neurons — the brain mechanism that creates imitation even in
nonhuman primates.
The connection goes the other way, too. Inability to see a face is, in the
most direct way, inability to recognize shared humanity with another. In a
metastudy of antisocial populations, the inability to sense the emotions on
other people’s faces was a key correlation. There is “a consistent, robust
link between antisocial behavior and impaired recognition of fearful facial
affect. Relative to comparison groups, antisocial populations showed
significant impairments in recognizing fearful, sad and surprised
expressions.” A recent study in the Journal of Vision showed that babies
between the ages of 4 months and 6 months recognized human faces at the same
level as grown adults, an ability which they did not possess for other
objects.
Without a face, the self can form only with the rejection of all otherness,
with a generalized, all-purpose contempt — a contempt that is so vacuous
because it is so vague, and so ferocious because it is so vacuous. A world
stripped of faces is a world stripped, not merely of ethics, but of the
biological and cultural foundations of ethics.
For the great existentialist Martin Heidegger, the spirit of homelessness
defined the 20th century, a disconnected drifting in a world of groundless
artificiality. The spirit of facelessness is coming to define the 21st.
Facelessness is not a trend; it is a social phase we are entering that we
have not yet figured out how to navigate.
As exchange and communication come at a remove, the flight back to the face
takes on new urgency. Google recently reported that on Android alone, which
has more than a billion active users, people take 93 million selfies a day.
The selfie has become not a single act but a continuous process of self-
portraiture. On the phones that are so much of our lives, no individual self
-image is adequate; instead a rapid progression of self-images mimics the
changeability and the variety of real human presence.
Continue reading the main storyContinue reading the main storyContinue
reading the main story
Emojis are an explicit attempt to replicate the emotional context that
facial expression provides. Intriguingly, emojis express emotion, often
negative emotions, but you cannot troll with them. You cannot send a message
of faceless contempt with icons of faces. The mere desire to imitate a face
humanizes.
But all these attempts to provide a digital face run counter to the main
current of our era’s essential facelessness. The volume of digital threats
appears to be too large for police forces to adequately deal with. But cases
of trolls’ following through on their online threat of murder and rape are
extremely rare. The closest most trolling comes to actual violence is “
swatting,” or sending ambulances or SWAT teams to an enemy’s house. Again,
neither victim nor perpetrator sees the other.
Continue reading the main story
RECENT COMMENTS
Nan Socolow 7 hours ago
The Epidemic of Facelessness can be fearlessly faced by separating yourself
from Google, Twitter, FaceBook and all the malign cyberwidget...
Mike Smoth 7 hours ago
This is nothing new. Before the digital age there was regular mail. As a
matter of fact, sending a threatening letter via regular mail can...
AC 7 hours ago
Having received phone calls in my home from extremists threatening me harm
after having letters to the editor published once in the national...
SEE ALL COMMENTS
What do we do with the trolls? It is one of the questions of the age. There
are those who argue that we have a social responsibility to confront them.
Mary Beard, the British historian, not only confronted a troll who sent her
misogynistic messages, she befriended him and ended up writing him letters
of reference. One young video game reviewer, Alanah Pearce, sent Facebook
messages to the mothers of young boys who had sent her rape threats. These
stories have the flavor of the heroic, a resistance to an assumed condition:
giving face to the faceless.
The more established wisdom about trolls, at this point, is to disengage.
Obviously, in many cases, actual crimes are being committed, crimes that
demand confrontation, by victims and by law enforcement officials, but in
everyday digital life engaging with the trolls “is like trying to drown a
vampire with your own blood,” as the comedian Andy Richter put it.
Ironically, the Anonymous collective, a pioneer of facelessness, has offered
more or less the same advice.
Rule 14 of their “Rules of the Internet” is, “Do not argue with trolls —
it means that they win.
Rule 19 is, “The more you hate it the stronger it gets.”
Ultimately, neither solution — confrontation or avoidance — satisfies.
Even if confrontation were the correct strategy, those who are hounded by
trolls do not have the time to confront them. To leave the faceless to their
facelessness is also unacceptable — why should they own the digital space
simply because of the anonymity of their cruelty?
There is a third way, distinct from confrontation or avoidance: compassion.
The original trolls, Scandinavian monsters who haunted the Vikings,
inhabited graveyards or mountains, which is why adventurers would always run
into them on the road or at night. They were dull. They possessed monstrous
force but only a dim sense of the reality of others. They were mystical
nature-forces that lived in the distant, dark places between human
habitations. The problem of contemporary trolls is a subset of a larger
crisis, which is itself a consequence of the transformation of our modes of
communication. Trolls breed under the shadows of the bridges we build.
In a world without faces, compassion is a practice that requires discipline,
even imagination. Social media seems so easy; the whole point of its
pleasure is its sense of casual familiarity. But we need a new art of
conversation for the new conversations we are having — and the first rule
of that art must be to remember that we are talking to human beings: “Never
say anything online that you wouldn’t say to somebody’s face.” But also:
“Don’t listen to what people wouldn’t say to your face.”
The neurological research demonstrates that empathy, far from being an
artificial construct of civilization, is integral to our biology. And when
biological intersubjectivity disappears, when the face is removed from life,
empathy and compassion can no longer be taken for granted.
The new facelessness hides the humanity of monsters and of victims both.
Behind the angry tangles of wires, the question is, how do we see their
faces again?
Stephen Marche is an Esquire columnist and the author, most recently, of “
The Hunger of the Wolf.”
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c*u
3
用的什么牌子的SSD?
我在网上搜了半天,不少人说有兼容性问题,最常见的是偶尔会假死,和不能从
hibernate中
醒过来
更多的反映bootcamp装不上windows
我的是09年的MBP13' 2.26G
Black Friday众多deal楞是不敢下手 :(
多谢
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b*s
5
珍惜生命,原理网络……

a

【在 L*******s 的大作中提到】
: (zz from New York Times, an interesting read!)
: A PART-TIME delivery driver named Peter Nunn was recently sentenced to 18
: weeks in a British prison for tweeting and retweeting violent messages to
: Stella Creasy, a member of Parliament. He never saw his victim but the
: consequences of his virtual crime were real enough. In a statement, Ms.
: Creasy described fears for her physical safety, going so far as to install a
: panic button in her home. Mr. Nunn has been physically separated from the
: rest of society for posting abusive words on a social media site.
: The fact that the case ended up in court is rare; the viciousness it
: represents is not. Everyone in the digital space is, at one point or another

avatar
l*r
6
intel,兼容性好点

【在 c**********u 的大作中提到】
: 用的什么牌子的SSD?
: 我在网上搜了半天,不少人说有兼容性问题,最常见的是偶尔会假死,和不能从
: hibernate中
: 醒过来
: 更多的反映bootcamp装不上windows
: 我的是09年的MBP13' 2.26G
: Black Friday众多deal楞是不敢下手 :(
: 多谢

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j*x
7
大妈别搞了,看到这个消息最悲愤的怎么也轮不到中国人民。。。
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q*x
8
OMG。。。密集恐惧症患者飘过。。。
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c*d
9
do not buy Intel SSD for the latest generation 13" Macbook Pro. You will
encounter installation and booting issues.
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m*t
10
你是看不懂我说什么吗?不管谁嫉妒,谁悲愤,这个CEO是和中国人平起平坐的第三世
界的人
印度人能坐上去,中国人就没一个坐上去, 咱不说startup,咱就说捡现成的
李开复,本来他有戏,二把手,也为了一己之私,跑没影了

【在 j********x 的大作中提到】
: 大妈别搞了,看到这个消息最悲愤的怎么也轮不到中国人民。。。
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x*g
11
it is a surprise that Peter Nunn used his real name in twitter.
last year, a professor of UIUC used his real name, Steven Salaita, in
twitter to criticize Israel's bombing in Gaza killing 2100 civilians, then
outraging some trustees, so he was fired. Then he sued UIUC. the case is
still going on.

a

【在 L*******s 的大作中提到】
: (zz from New York Times, an interesting read!)
: A PART-TIME delivery driver named Peter Nunn was recently sentenced to 18
: weeks in a British prison for tweeting and retweeting violent messages to
: Stella Creasy, a member of Parliament. He never saw his victim but the
: consequences of his virtual crime were real enough. In a statement, Ms.
: Creasy described fears for her physical safety, going so far as to install a
: panic button in her home. Mr. Nunn has been physically separated from the
: rest of society for posting abusive words on a social media site.
: The fact that the case ended up in court is rare; the viciousness it
: represents is not. Everyone in the digital space is, at one point or another

avatar
x*s
12
我的也是09 mbp13,用Intel ssd 160G
个别时候合上盖子再打开会有问题,不过一个月也就遇到一次,加上平时不太用mbp13
,所以也就忍了。
SL不支持trim,所以性能会逐渐下降,不过无所谓了,用两三年换新的

【在 c**********u 的大作中提到】
: 用的什么牌子的SSD?
: 我在网上搜了半天,不少人说有兼容性问题,最常见的是偶尔会假死,和不能从
: hibernate中
: 醒过来
: 更多的反映bootcamp装不上windows
: 我的是09年的MBP13' 2.26G
: Black Friday众多deal楞是不敢下手 :(
: 多谢

avatar
i*a
14
已阅

a

【在 L*******s 的大作中提到】
: (zz from New York Times, an interesting read!)
: A PART-TIME delivery driver named Peter Nunn was recently sentenced to 18
: weeks in a British prison for tweeting and retweeting violent messages to
: Stella Creasy, a member of Parliament. He never saw his victim but the
: consequences of his virtual crime were real enough. In a statement, Ms.
: Creasy described fears for her physical safety, going so far as to install a
: panic button in her home. Mr. Nunn has been physically separated from the
: rest of society for posting abusive words on a social media site.
: The fact that the case ended up in court is rare; the viciousness it
: represents is not. Everyone in the digital space is, at one point or another

avatar
c*u
15
请问你是把SSD装在哪里?HDD的位置还是光驱的位置?很多人反映装在光驱位置会有
hibernate的问题
你说的“合上盖子再打开会有问题”具体是什么?是sleep还是hibernate?
你用bootcamp装过windows么?
谢谢
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m*t
16
"I am currently SAS programmer, dive into big data tech now"
"I am proficient in SAS and high interested in data analysis"
Location:Cambridge, MA
Member since:July 30, 2013
哈哈哈哈

【在 x******y 的大作中提到】
: 圆饼脸大妈, 你每年拿多少?
avatar
S*M
17
我也是09 MBP13,用的Intel X25M 160GB,目前没有遇到任何问题。我是直接取代之前
的硬盘了。
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x*y
18
你就是神经病傻逼一个, 天天瞎扯蛋, YY 别人背景如何如何.
说了多次了, 我跟统计毛联系都没有.
我是正经CS的, 不象你学数学的来充IT大牛.

【在 m********t 的大作中提到】
: "I am currently SAS programmer, dive into big data tech now"
: "I am proficient in SAS and high interested in data analysis"
: Location:Cambridge, MA
: Member since:July 30, 2013
: 哈哈哈哈

avatar
c*u
19
搜索到了一些新的信息
EFI 1.7会造成很多的HDD、SSD假死
目前的解决方案是unofficially downgrade to EFI 1.6
但是速度会略损失一些
不知道上面两位的EFI是什么版本?
avatar
x*y
20
#1 大饼脸大妈
该女长相真的和凤姐很像,
在论坛上也是涉猎范围极广,文笔不错。
自称父亲高干,红二代背景,
社交路线专攻精英富豪男。
接触见个面,
全身一水的地摊货,长裙+恨天高+黑皮鞋,
1分钟中内干掉2盘生蚝的速度
让哥仰天长叹哥自己的判断力。
再后来看了一些东西,
发现这女的就是拿各类别人的故事,经历,
新闻当作自己的经历在讲,
自己属于LA典型忽悠女,没钱没能力没背景。

【在 m********t 的大作中提到】
: "I am currently SAS programmer, dive into big data tech now"
: "I am proficient in SAS and high interested in data analysis"
: Location:Cambridge, MA
: Member since:July 30, 2013
: 哈哈哈哈

avatar
c*u
21
我的应该是已经升级到1.7了,所以显示速度是3Gps
另外,也据说和NVidia MCP79有关

【在 c**********u 的大作中提到】
: 搜索到了一些新的信息
: EFI 1.7会造成很多的HDD、SSD假死
: 目前的解决方案是unofficially downgrade to EFI 1.6
: 但是速度会略损失一些
: 不知道上面两位的EFI是什么版本?

avatar
m*t
22
Statistical Consultant
Millennium Pharmaceuticals , Inc.
Boston, Massachusetts 2/19/14
这是嫌弃东北太冷了,一门心思往加州钻呢?

【在 x******y 的大作中提到】
: #1 大饼脸大妈
: 该女长相真的和凤姐很像,
: 在论坛上也是涉猎范围极广,文笔不错。
: 自称父亲高干,红二代背景,
: 社交路线专攻精英富豪男。
: 接触见个面,
: 全身一水的地摊货,长裙+恨天高+黑皮鞋,
: 1分钟中内干掉2盘生蚝的速度
: 让哥仰天长叹哥自己的判断力。
: 再后来看了一些东西,

avatar
n*n
23
Intel X25M
用在13" Macbook上很稳定
avatar
x*y
24
呵呵, 我就在加州. 你更年期发神经不停?
懒得理你了, 搬小板凳围观 qsx 大牛收拾你. LOL~~~

【在 m********t 的大作中提到】
: Statistical Consultant
: Millennium Pharmaceuticals , Inc.
: Boston, Massachusetts 2/19/14
: 这是嫌弃东北太冷了,一门心思往加州钻呢?

avatar
b*n
25
我昨天装的crucial 128gb realSSD C300, 感觉不错。
开机30秒,关机3-4秒,我装了虚拟机以及adobe photoshop, illustrator, adobe
pro, office 2011等等。
photoshop一点就开,实在是太amazing了。

【在 c**********u 的大作中提到】
: 用的什么牌子的SSD?
: 我在网上搜了半天,不少人说有兼容性问题,最常见的是偶尔会假死,和不能从
: hibernate中
: 醒过来
: 更多的反映bootcamp装不上windows
: 我的是09年的MBP13' 2.26G
: Black Friday众多deal楞是不敢下手 :(
: 多谢

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