F*w
2 楼
莫有看过啊。
z*e
4 楼
好像是悲剧,据说看过的人人生观都受到了影响。。
c*x
13 楼
当然记得了,这是我小学四年级暑假看的,
每天8点游完泳回家,边吃饭边看这部剧。
太喜欢了,这部电视剧,第一次让我思考
人世间所谓真正的好与坏,是与非,到底是不是人定义和发明的道德标准?
在真实的世界中,是慕容白能活下来,还是傅青云?
小时候看它,觉得赤阳玄阴很厉害;现在看,这是一部独特的电视剧。
我也很喜欢这部剧的主题歌,前几年翻唱了一下,发音不准的地方请包涵:
作曲:顾嘉辉填词:邓伟雄
仙境中
原应只见宁静良善
何解欢笑快乐里
悲与恨却隐现
魔境中
原应只见剑光血溅
何解风雨恶浪里
多恬静星光满天
天仙恶魔相隔为一线
转眼间恶善神魔交替
多少循环幻灭重现
魔与仙何解心底中常灭常现
人生一切太易变
真与伪偏偏倒颠
魔境中
原应只见剑光血溅
何解风雨恶浪里
多恬静星光满天
天仙恶魔相隔为一线
转眼间恶善神魔交替
多少循环幻灭重现
魔与仙何解心底中常灭常现
人生一切太易变
真与伪偏偏倒颠
【在 O******1 的大作中提到】
: 我看过的刘德华的第一部电视剧,里面还有雅芝姐。
每天8点游完泳回家,边吃饭边看这部剧。
太喜欢了,这部电视剧,第一次让我思考
人世间所谓真正的好与坏,是与非,到底是不是人定义和发明的道德标准?
在真实的世界中,是慕容白能活下来,还是傅青云?
小时候看它,觉得赤阳玄阴很厉害;现在看,这是一部独特的电视剧。
我也很喜欢这部剧的主题歌,前几年翻唱了一下,发音不准的地方请包涵:
作曲:顾嘉辉填词:邓伟雄
仙境中
原应只见宁静良善
何解欢笑快乐里
悲与恨却隐现
魔境中
原应只见剑光血溅
何解风雨恶浪里
多恬静星光满天
天仙恶魔相隔为一线
转眼间恶善神魔交替
多少循环幻灭重现
魔与仙何解心底中常灭常现
人生一切太易变
真与伪偏偏倒颠
魔境中
原应只见剑光血溅
何解风雨恶浪里
多恬静星光满天
天仙恶魔相隔为一线
转眼间恶善神魔交替
多少循环幻灭重现
魔与仙何解心底中常灭常现
人生一切太易变
真与伪偏偏倒颠
【在 O******1 的大作中提到】
: 我看过的刘德华的第一部电视剧,里面还有雅芝姐。
a*3
26 楼
呵呵。。。GPS~~~
http://www.mitbbs.com/article/Music/31679749_3.html
【在 L*******s 的大作中提到】
: 求带路。。。
http://www.mitbbs.com/article/Music/31679749_3.html
【在 L*******s 的大作中提到】
: 求带路。。。
b*s
32 楼
很多其他的原因:
Aristotle does include “because they are destructive” in his list of
possible reasons why Pythagoreans abstain from beans,5 which could just
possibly refer to their poisonousness for a few children, although it most
probably refers to their property of producing flatulence, which can destroy
mental peace by keeping one awake with a rumbling stomach.6 The most
interesting of Aristotle’s four other reasons are “because they are like
genitals”7 and “because they are like the gates of Hades, [the stems]
alone [of all plants] being without joints,” since these two correlate well
with traits connecting beans with human life and generation cited by other
ancient writers. A chewed bean placed in the sun smells of human semen or of
murderously spilt human blood,8 beans and men arose together from within
the primeval earth (ibid.), and a bean or bean blossom put into a container
and buried is eventually transformed into blood or a human head.9 A
frequently cited, and undoubtedly the most striking, explanation of the
prohibition is that “eating beans is the same as eating the heads of one’s
parents.”10 As no sound prudential reasoning could lead one to classify
bean eating as a species of cannibalism, it is clear that this conclusion
must instead rest on peculiar moral and religious scruples, in the manner of
other ancient proscriptions of beans.11 What matters is the essence and
significance of beans as seen from the Pythagorean Weltanshauung, not the
accidental effects of beans on a small minority of bean eaters.12
怕吃多了不识数?
【在 z*i 的大作中提到】
: 怕吃多了不识数?
Aristotle does include “because they are destructive” in his list of
possible reasons why Pythagoreans abstain from beans,5 which could just
possibly refer to their poisonousness for a few children, although it most
probably refers to their property of producing flatulence, which can destroy
mental peace by keeping one awake with a rumbling stomach.6 The most
interesting of Aristotle’s four other reasons are “because they are like
genitals”7 and “because they are like the gates of Hades, [the stems]
alone [of all plants] being without joints,” since these two correlate well
with traits connecting beans with human life and generation cited by other
ancient writers. A chewed bean placed in the sun smells of human semen or of
murderously spilt human blood,8 beans and men arose together from within
the primeval earth (ibid.), and a bean or bean blossom put into a container
and buried is eventually transformed into blood or a human head.9 A
frequently cited, and undoubtedly the most striking, explanation of the
prohibition is that “eating beans is the same as eating the heads of one’s
parents.”10 As no sound prudential reasoning could lead one to classify
bean eating as a species of cannibalism, it is clear that this conclusion
must instead rest on peculiar moral and religious scruples, in the manner of
other ancient proscriptions of beans.11 What matters is the essence and
significance of beans as seen from the Pythagorean Weltanshauung, not the
accidental effects of beans on a small minority of bean eaters.12
怕吃多了不识数?
【在 z*i 的大作中提到】
: 怕吃多了不识数?
T*e
33 楼
谢谢贴歌词,还记得"星光满天"那几句。好象里面有个叫蝴蝶儿还是白蝶儿的清新小
龙套很快挂了,当时还写了个随笔,叫什么蝴蝶儿还是白蝶儿之死,哈哈哈,都忘了,
估计大体都是什么"蝴蝶儿,停窗机,当年阿娇学画伊"之类。
【在 c*****x 的大作中提到】
: 当然记得了,这是我小学四年级暑假看的,
: 每天8点游完泳回家,边吃饭边看这部剧。
: 太喜欢了,这部电视剧,第一次让我思考
: 人世间所谓真正的好与坏,是与非,到底是不是人定义和发明的道德标准?
: 在真实的世界中,是慕容白能活下来,还是傅青云?
: 小时候看它,觉得赤阳玄阴很厉害;现在看,这是一部独特的电视剧。
: 我也很喜欢这部剧的主题歌,前几年翻唱了一下,发音不准的地方请包涵:
: 作曲:顾嘉辉填词:邓伟雄
: 仙境中
: 原应只见宁静良善
龙套很快挂了,当时还写了个随笔,叫什么蝴蝶儿还是白蝶儿之死,哈哈哈,都忘了,
估计大体都是什么"蝴蝶儿,停窗机,当年阿娇学画伊"之类。
【在 c*****x 的大作中提到】
: 当然记得了,这是我小学四年级暑假看的,
: 每天8点游完泳回家,边吃饭边看这部剧。
: 太喜欢了,这部电视剧,第一次让我思考
: 人世间所谓真正的好与坏,是与非,到底是不是人定义和发明的道德标准?
: 在真实的世界中,是慕容白能活下来,还是傅青云?
: 小时候看它,觉得赤阳玄阴很厉害;现在看,这是一部独特的电视剧。
: 我也很喜欢这部剧的主题歌,前几年翻唱了一下,发音不准的地方请包涵:
: 作曲:顾嘉辉填词:邓伟雄
: 仙境中
: 原应只见宁静良善
S*B
40 楼
我小时候很迷这个剧呢
k*a
41 楼
这部片子还真不太适合小孩子看。
当时还是在读小学,看完那个郁闷,害得晚上失眠。
另一部看完后失眠的电视剧就是80s版的《红楼梦》。
当时还是在读小学,看完那个郁闷,害得晚上失眠。
另一部看完后失眠的电视剧就是80s版的《红楼梦》。
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