q*n
2 楼
太多感性激荡,
爱太多的时候也会很sad,
想哭的感觉千丝万缕,
理性无法分析排解。
需要一个抒解的渠道
不想看心理医生那同情的脸。。。
爱太多的时候也会很sad,
想哭的感觉千丝万缕,
理性无法分析排解。
需要一个抒解的渠道
不想看心理医生那同情的脸。。。
c*e
3 楼
早就屏蔽了啊。。
s*r
5 楼
很久了
s*n
9 楼
Again that is very very misleading about Buddism according to my opinion.
Your feeling may be better, but I think you have a double loss. Both in
"feelings" and in "Buddism".
Your feeling may be better, but I think you have a double loss. Both in
"feelings" and in "Buddism".
s*n
11 楼
I think my post has already shown my opinion.
1. I don't think simply give up those "extreme feelings" is good. If
buddism is used to comfort a sad people, that is a misusage and sad. In
some sense this "extreme feelings" can be your invaluable personal treasure.
2. Buddism is an energytic dynamic philosophy. It is far more complicated
that what you just indicated. I don't think frequent trying to simplify some
thing we are not sure is a good practice.
1. I don't think simply give up those "extreme feelings" is good. If
buddism is used to comfort a sad people, that is a misusage and sad. In
some sense this "extreme feelings" can be your invaluable personal treasure.
2. Buddism is an energytic dynamic philosophy. It is far more complicated
that what you just indicated. I don't think frequent trying to simplify some
thing we are not sure is a good practice.
p*r
12 楼
extreme feeling is not the problem. But attachment to extreme feelings, the
double love and hate thing is a problem.
If
life.
opinion.
【在 s***n 的大作中提到】
: I think my post has already shown my opinion.
: 1. I don't think simply give up those "extreme feelings" is good. If
: buddism is used to comfort a sad people, that is a misusage and sad. In
: some sense this "extreme feelings" can be your invaluable personal treasure.
: 2. Buddism is an energytic dynamic philosophy. It is far more complicated
: that what you just indicated. I don't think frequent trying to simplify some
: thing we are not sure is a good practice.
double love and hate thing is a problem.
If
life.
opinion.
【在 s***n 的大作中提到】
: I think my post has already shown my opinion.
: 1. I don't think simply give up those "extreme feelings" is good. If
: buddism is used to comfort a sad people, that is a misusage and sad. In
: some sense this "extreme feelings" can be your invaluable personal treasure.
: 2. Buddism is an energytic dynamic philosophy. It is far more complicated
: that what you just indicated. I don't think frequent trying to simplify some
: thing we are not sure is a good practice.
p*r
14 楼
Buddhism is about losing, not gaining my dear. :)
different
very
sadness
different
very
sadness
q*n
17 楼
So how do you deal with sad feelings now?
To me, sad feelings can be addict. They are often associated with beautiful
and sublime feelings such as love or nostalgia. Although they put a negative
influence on me in the practical senses, it is quite hard for me to abandon
them willingly. In clinical psychology, a method called "cognitive therapy" is
often used to deal with ones' own emotional problem, especially for people not
clinical depressed. The idea of the method is to analyze the roots of y
To me, sad feelings can be addict. They are often associated with beautiful
and sublime feelings such as love or nostalgia. Although they put a negative
influence on me in the practical senses, it is quite hard for me to abandon
them willingly. In clinical psychology, a method called "cognitive therapy" is
often used to deal with ones' own emotional problem, especially for people not
clinical depressed. The idea of the method is to analyze the roots of y
a*y
20 楼
I disagree,
for example extreme sadness w/o attachment cause my right hip pain
extreme happiness w/o attachment cause my left hip pain
Do you consider this as a problem? or you even consider body pain as an
attachment?
the
the
complicated
wrong.
to
for example extreme sadness w/o attachment cause my right hip pain
extreme happiness w/o attachment cause my left hip pain
Do you consider this as a problem? or you even consider body pain as an
attachment?
the
the
complicated
wrong.
to
q*n
22 楼
hey, don't mind.
It is always funny to see how posts are marked here. hehe.
I am alreay used to it.
did you see my reply on your post?
It is always funny to see how posts are marked here. hehe.
I am alreay used to it.
did you see my reply on your post?
q*n
23 楼
5733 :)
q*n
24 楼
how long you have been meditated?
so for you, "in tranquility" you feel the kind of "extreme sadness", but onl
y in the positive side(compassion) rather than the negative side?
\
so for you, "in tranquility" you feel the kind of "extreme sadness", but onl
y in the positive side(compassion) rather than the negative side?
\
q*n
25 楼
sorry i missed them, thanky you.
q*n
26 楼
谢谢。 唉。 生活不容易啊。
q*n
27 楼
唉,生活不容易啊, 我没准快要戒网了。
自己的问题处理不好, 谈别的都是空的, 逃避而已。
chrr其实挺勤快的,就是有点怪怪的。
自己的问题处理不好, 谈别的都是空的, 逃避而已。
chrr其实挺勤快的,就是有点怪怪的。
v*e
28 楼
嗯?你怎么消失了? 到处找,这还有点。
相关阅读
小孩在公共场所哭闹,家长该不该管?得不到的才是女人才是最爱的女人中国目前的两大危机香港澳门的一国两制,觉得不会太久也不会太短谁是真正的法治国家,中国or美国?原来这么纯情动人的话竟然是大色狼写的穷人富人都不例外的重男轻女十块钱效应,借钱和还钱之间的微妙关系如何远离“可怕的第一口”?说说你最穷的时候是怎么度过的?下班路上看到超小情侣在亲嘴学历≠赚钱,还有必要逼孩子学习吗?你们当地那些混黑社会的人现在都怎么样了?人傻钱多?为什么劣质品都流向中国当今社会,读书还能不能改变命运?差距太大!交警一个拦总统另一个“刁难”孕妇亚洲就不是善于创新的大洲在中国看到很多老外闯红灯想到的谈谈独生子女的话题思考吧从林丹说个运动员啪啪能力特强和包养的事件